I was attracted to an article at the Beeb this morning about a group of rabbis who have taken to the air over Israeli to try to stop the spread of H1N1, and the whole article made me wince. As the article points out, these are rabbis who are steeped in Kabbalah, a rather intricate and complicated type of mystical study. Kabbalah is thoroughly misunderstood, even in Judaism, and I worry about how this clip will come across to folks who don't know much about either mainstream Judaism or about this form of study.
And then, as though I were not cringing enough, I read this line: "...Kabbalah, a form of Jewish mysticism which counts the singer Madonna among its devotees." Oy, vey. Kabbalah as practiced within Judaism is not the same as Kabbalah (c), a non-Jewish venture created by Philip Berg; to put the rabbis on that plane in the same boat with Madonna takes this article from merely cringe-worthy into a real double-head-clutcher.
Wednesday, August 12, 2009
Tuesday, August 4, 2009
May we only celebrate simchot together...
Last Thursday was Tisha B'Av, the day on which, due to the motion of the Hebrew calendar against the western calendar (or vice versa, of course), so many tragedies befell the Jewish people. I was one of the readers out of the scroll of Lamentations on Wednesday night, and I was quite surprised at how moved I was by the rebuke offered therein, and that emotion took me through the fast I endured and through the next day.
I think it's critical to point out that Tisha B'Av is not about beating ourselves up over how terrible we are or have been; I think it's key that the three Haftarot of Reproof that precede Tisha B'Av are followed by seven Haftarot of Consolation. That we are consoled for twice as long as we are reproved demonstrates Judaism's attitude toward redemption: no matter who you are or what you've done, there's always hope. There's always the chance to make amends and to make a change in your life; by making a change in your life, you can change the lives of others. That's powerful, powerful stuff, and all it requires is a willingness on the part of the individual.
Even better, you don't have to be particularly religious--or even religious at all--in order to believe that yes, you can make a difference in your own life. I hope it doesn't seem too trite, but just a little acknowledgement that life is pretty damned cool can be enough to drive my days into better places, enough to help me to see the beauty and splendor around me; I remember that every moment I have another chance to add to the world.
As if to cement that thought in my mind, Friday morning came, and along with it, a baby-naming. Friends had a newborn girl to add to the covenant, and as she slept quietly in Eliyahu's chair in front of the bima, wrapped in her mom's tallit, I couldn't help but be moved by the sight. Through the good and the bad, the people keep on growing, buy may we only celebrate Simchot together.
I think it's critical to point out that Tisha B'Av is not about beating ourselves up over how terrible we are or have been; I think it's key that the three Haftarot of Reproof that precede Tisha B'Av are followed by seven Haftarot of Consolation. That we are consoled for twice as long as we are reproved demonstrates Judaism's attitude toward redemption: no matter who you are or what you've done, there's always hope. There's always the chance to make amends and to make a change in your life; by making a change in your life, you can change the lives of others. That's powerful, powerful stuff, and all it requires is a willingness on the part of the individual.
Even better, you don't have to be particularly religious--or even religious at all--in order to believe that yes, you can make a difference in your own life. I hope it doesn't seem too trite, but just a little acknowledgement that life is pretty damned cool can be enough to drive my days into better places, enough to help me to see the beauty and splendor around me; I remember that every moment I have another chance to add to the world.
As if to cement that thought in my mind, Friday morning came, and along with it, a baby-naming. Friends had a newborn girl to add to the covenant, and as she slept quietly in Eliyahu's chair in front of the bima, wrapped in her mom's tallit, I couldn't help but be moved by the sight. Through the good and the bad, the people keep on growing, buy may we only celebrate Simchot together.
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